The Many Faces of Tony Soprano: Pre-Views From a Socialist Theorist

Whatever the topic at hand, Scott McLemee can be relied on to smarten up the conversation, and here he delivers once again:

Half a century before “The Sopranos” hit its stride, the Caribbean historian and theorist C.L.R. James recorded some penetrating thoughts on the gangster — or, more precisely, the gangster film — as symbol and proxy for the deepest tensions in American society. His insights are worth revising now, while saying farewell to one of the richest works of popular culture ever created.

James treats the cinematic gangsters of yesteryear as radical individualists – their crimes, however violent, being a kind of Romantic refusal of social authority. But the extraordinary power of “The Sopranos” has often come from its portrayal of an almost seamless continuum between normality and monstrosity. Perhaps the most emblematic moment in this regard came in the episode entitled “College,” early in show’s first year. We watch Tony, the proud and loving father, take his firstborn, Meadow, off to spend a day at the campus of one of her prospective colleges. Along the way, he notices a mobster who had informed to the government and gone into the witness protection program. Tony tracks the man down and strangles him to death.
At the college he sees an inscription from Hawthorne that reads, “No man … can wear one face to himself and another to the multitude, without finally getting bewildered as to which one may be true.” Earlier, we have seen Tony answer Meadow’s question about whether he is a member of the Mafia by admitting that, well, he does make a little money from illegal gambling, but no, he isn’t a gangster. So the quotation from Hawthorne points to one source of Tony’s constant anxiety. But it also underscores part of the audience’s experience – an ambivalence that only grows more intense as “The Sopranos” unfolds. Cont’d.